Extended Family  

  

To Metis people, the words "community" and "family" are almost interchangeable. Metis view not only their blood relations as family, but friends, neighbours, workmates — these can all be part of what a Metis considers part of his or her family. In Metis culture, children are not solely the responsibility of their parents. The whole community shares in the task of raising the next generation. Elders, grandparents, aunts, uncles, trusted friends, leaders, other community members — all have their vital role to play shaping the future of our Nation.

This philosophy, bred into the bone over centuries, is often difficult for non-Metis to understand: in a time when families are fragmented, and one neighbour seldom knows another, it is not easy to envision a community where people know each other and are ready and willing to give aid when necessary and, further, usually know well when such aid is needed most. Yet such is the way of the Metis community. Family life in Metis society, therefore, means much more than the late twentieth century, neo-European vision of Father, Mother and 2.5 children. Rather, Metis families and Metis communities are interdependent identities, nurturing and supporting one another.

In fact, the Metis community, as is true with many Aboriginal communities, is supportive of differing family models that too often suffer the reprobation of non-Metis society: seldom is a second thought given to the inter-faith or inter-racial relationships that add their diversity to an already diverse tapestry.

Gay individuals were honoured in the past and known as berdache. They were acknowledged as creative artisans and craftsperson and were — and remain — very much an integral part of the society.

The Metis community, by its very nature and history, is an inclusive society. It is one of our community's greatest strengths. It is one of our Nation's most precious treasures.